COMMENT | I think political parties wishing to understand the Malays need to know the following, through an essay I wrote a while ago, I hope relevant now.

Analysing the events that happened the years preceding the 14th general election – the humiliation of peaceful protesters, the harassment, the intimidation, the threats – leading to the 60,000 strong yellow shirt Bersih rally that ended peacefully in Kuala Lumpur, I have this to say about those who are out to misrepresent the Malays:

Aren’t Malaysians tired of seeing the Malays being represented as buffoons, stupid, amok-prone, close-minded, Rempits, keris-kissing fools, Ali Baba forty-thieves, rejects, religious fanatics, red-shirts, whatever shirts?

It is a clever production and reproduction of the Malay ruling class, both feudal and wannabe-feudal so that the Jebat aspect of the Malay – the amok, the wannabe-sultan, the misogynistic, the sex-maniac royal-groper and rapist of ancient Malacca, the hedonistic, the grotesque epicure, the gangster, the absurd – is pushed forward and propagated to strengthen the Tuah aspect.

The fool that followed the foolish orders of the Malacca sultan – the bad hombre of Malay culture – these are the twin representation of the Malays. A laughing stock – the Malays are made to become.

This is what the then ruling class wanted to use as ‘Hitlerian Youth’. This image must be forever destroyed. For way too long the image of the Malay as wise, learned, philosophical, tassauwuf/Sufistic being, the communicatively competent, the old school pre-Merdeka Johor type, the prudent, the proverb-loving, the artistic, the high-cultured, of high intellect and Jawi-literate Malay, the deeply perceptive and reflective, the viewer of materialism both as “rezeki/god’s bounty” to be careful with and to not let it be a corrupter of the soul, the raja haji-type of Malay (warrior who fought against the Dutch with bravery and with philosophy has been ignored. Where are you now, these Malays?

Aren’t we sick of the red-shirts’ antics and their representation of the Malays? A representation that has also been used successfully by the non-Malays through the power of discourse of a newer Malay fascism hegemonising national perceptions?

Then there is the display of silat to ineffectively and hilariously scare people off.

Malays don’t need this representation as well. It was useful as a way for good, morally upright warriors of the 15th century to kill their sultans, such as in the famous story of the death of the power-drunk sultan, Mahmud of Kota Tinggi, Johor. He was killed by his own Laksamana Megat Seri Rama while he was being carried by his serfs on his mobile throne, the ‘julang’, hence the story Mahmud Mangkat di Julang.

That evil-fool called a sultan killed the laksamana’s wife Dang Anum simply because she ate a piece of jackfruit (sebiji buah nangka) from the Raja’s orchard – because she was craving for it. She was pregnant. The raja ordered her stomach to be cut open to retrieve the jackfruit. That was the story of the Malay sultan worshipped by his people.

Laksamana Megat Seri Rama, skilled in silat, had to put the fool to death. Good for the sultan. That’s what a good silat man or woman ought to do – get rid of tyrants while they are on their throne.

But strangeness we are seeing in the use of the Malay art of self-defence. Lost is the meaning of silat as I understood it – ‘silatur-rahim’ or to make peaceful connections with other human beings – with Chinese, Indians, Hindus, Christians, Buddhists, Martians, Jupiterians, robots and androids – or even Trump-supporters. Silatur-rahim, that is what it means. Some Malays don’t even understand the simple meaning of a Malay word.

The multicultural Malay

Read…read… read…

If only each family inculcates the love of reading, of wisdom, of humility, of perspective-taking, of respecting others, of appreciating and learning from the arts, sciences, world music and of becoming a good global citizen, we will not need to do this in public – beat each other up with planks while doing the breakdance.

Read…read…read… in the name of thy Lord who created thee…that foundational verse: “Iqra bismi rab bikal lazee khalaq”.

I’d say, stay home, take off your coloured shirt, wear your singlet and your sarong/kain pelikat if you are still feeling hot and angry, help mum bake cookies and read and read, read and be more intelligent in understanding what is ailing our society.

What a waste of time some of these Malays are doing harassing people on the streets, storming buildings, running after cars, yelling incomprehensibles – all in the name of truth?

What truth then?

How much money was being given to the cause of the rebellion without a real cause? This is the puzzling aspect of the red-shirt movement – why are they harassing those who want to see a better Malaysia? A cleaner society and one that is not only for the Malays or for the Muslims but a Malaysia for all Malaysians. Is that not a simple concept of good citizenship to comprehend and to fight for?

The way those troubles were created seem troubling and ‘out of place’ in a Malaysia – a globalised Malaysia of the 21st century. It seemed like a very awkward, rude, uncouth, uncultured way of exercising free speech. It seemed like a well-paid job done without rhyme or reason or sincerity.

But the worst part was that it was claimed to be one of “defending the rights of the Malays” when the Malays, in general, did not wish to be defended as such. It is a shameful way.

What ought to be done is to stop these grotesque ways of behaving and start the work of helping the Mat and Minah Rempits, the single mothers, the youth who are about to go into the dungeons of drug addiction, and the Malays who think that Tanah Melayu is theirs alone and others are “intruders in history” and ought to be sent back to where they came from.

These are the Malays that need to be helped and their dignity restored. That would be a nobler job for the red-shirt gang or any gang wearing whatever shirt yelling for Malay rights. That is the “jihad” of peace the Malays, in general, would agree to be associated with.

Not the run-amok, latah, and drunken Jebat and foolish Tuah Malays we no longer wish to see. Let us help destroy this image of the Malays. We are not fools. We have never been.

The new Malay will not need to be defended. They need philosophical, scientific, and republicanist thinking, They need to be existentialists, rather than follow some theocratic nut trying to establish a kingdom of “ketuanan Melayu“. The new Malay is a multicultural Malay living emphatically with Malaysians of other races.

That’s what a Malay ought to become. Until it was destroyed by a dominant Malay party.

AZLY RAHMAN is an educator, academic, international columnist, and author of seven books. He grew up in Johor Baru, and holds a Columbia University doctorate in international education development and Master’s degrees in five areas: education, international affairs, peace studies communication, and creative writing.

The views expressed here are those of the author/contributor and do not necessarily represent the views of Malaysiakini.